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Portal:Indigenous peoples of the Americas

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The Indigenous peoples of the Americas Portal

Current distribution of Indigenous peoples of the Americas

The Indigenous peoples of the Americas are groups of people native to a specific region that inhabited the Americas before the arrival of European settlers in the 15th century and the ethnic groups who continue to identify themselves with those peoples.

The Indigenous peoples of the Americas are diverse; some Indigenous peoples were historically hunter-gatherers, while others traditionally practice agriculture and aquaculture. In some regions, Indigenous peoples created pre-contact monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. These societies had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture, and goldsmithing. (Full article...)

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Nahua woman from the Florentine Codex. The speech scroll indicates that she is speaking
Nahua woman from the Florentine Codex. The speech scroll indicates that she is speaking

Nahuatl, known historically as Aztec, is a language or group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by an estimated 1.5 million Nahua peoples, most of whom live in central Mexico. All Nahuan languages are indigenous to Mesoamerica. Nahuatl has been spoken in central Mexico since at least the seventh century CE.It was the language of the Aztecs who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. During the centuries preceding the Spanish conquest of the Aztec Empire, the Aztecs had expanded to incorporate a large part of central Mexico, and its influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. At the conquest, with the introduction of the Latin alphabet, Nahuatl also became a literary language, and many chronicles, grammars, works of poetry, administrative documents and codices were written in it during the 16th and 17th centuries. This early literary language based on the Tenochtitlan variety has been labeled Classical Nahuatl and is among the most studied and best-documented languages of America.

Today, Nahuan languages are spoken in scattered communities, mostly in rural areas throughout central Mexico and along the coastline. There are considerable differences among varieties, and some are mutually unintelligible. Huasteca Nahuatl, with over 1 million speakers, is the most-spoken variety. They have all been subject to varying degrees of influence from Spanish. No modern Nahuan languages are identical to Classical Nahuatl, but those spoken in and around the Valley of Mexico are generally more closely related to it than those on the periphery

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Juan Diego Cuauhtlatoatzin, also known simply as Juan Diego (Spanish pronunciation: [ˌxwanˈdjeɣo]; 1474–1548), was a Nahua peasant and Marian visionary. He is said to have been granted apparitions of Our Lady of Guadalupe on four occasions in December 1531: three at the hill of Tepeyac and a fourth before don Juan de Zumárraga, then bishop of Mexico. The Basilica of Our Lady of Guadalupe, located at the foot of Tepeyac, houses the cloak (tilmahtli) that is traditionally said to be Juan Diego's, and upon which the image of the Virgin is said to have been miraculously impressed as proof of the authenticity of the apparitions.

Juan Diego's visions and the imparting of the miraculous image, as recounted in oral and written colonial sources such as the Huei tlamahuiçoltica, are together known as the Guadalupe event (Spanish: el acontecimiento Guadalupano), and are the basis of the veneration of Our Lady of Guadalupe. This veneration is ubiquitous in Mexico, prevalent throughout the Spanish-speaking Americas, and increasingly widespread beyond. As a result, the Basilica of Our Lady of Guadalupe is now one of the world's major Christian pilgrimage destinations, receiving 22 million visitors in 2010. (Full article...)

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Native village of Chipitiere, in the Cultural Zone of Manu National Park, Peru
image credit: Martin St-Amant

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